Iggrot Ha'Ari https://journals.library.columbia.edu/index.php/ari <p><span style="font-weight: 400;">Iggrot Ha’Ari is an open-access, undergraduate research-based journal that publishes interdisciplinary articles related to Jewish scholarship and religious thought. Iggrot Ha’Ari translates to “The Lion’s Letters”— “lion” reflects Columbia University’s mascot, Roar-ree, while “letters” refers to the rabbinic tradition of <em>Responsa</em>. Together under advisory from the Institute for Israel and Jewish Studies, Iggrot Ha’Ari aims to promote Jewish knowledge and to provide students with the ability to academically master topics relevant to their own religious identity.</span></p> <p><span style="font-weight: 400;">Iggrot Ha’Ari hopes to provide readers with opportunities to create networks of scholars among authors and editors and foster relationships founded on Jewish scholarship. </span></p> en-US iggrothaari@gmail.com (Daniel Barth) mrn2129@barnard.edu (Molly Nelson) Mon, 01 May 2023 00:00:00 +0000 OJS 3.3.0.10 http://blogs.law.harvard.edu/tech/rss 60 Between Two Worlds: The “Israelite-AmeriIndian” Theory In 17th Century Abrahamic Thought https://journals.library.columbia.edu/index.php/ari/article/view/11611 <p><span class="TextRun SCXW165489768 BCX0" lang="EN-US" xml:lang="EN-US" data-contrast="auto"><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">The discovery of the West Indies by Christopher Columbus in the fifteenth </span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">century disrupted</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> traditional Abrahamic cosmology and millenarianism in Europe. As the existence </span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">of previously</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> unidentified peoples contradicted the scriptural notion of monogenesis, conquest in the Americas </span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">required</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> not only a physical colonization, but a spiritual appropriation. </span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">Religious theories</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> were developed in response to explain indigenous communities’ isolation, absence, </span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">and independence</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> from the known world. The Israelite-</span><span class="NormalTextRun SpellingErrorV2Themed SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">AmeriIndian</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> theory —which </span><span class="NormalTextRun ContextualSpellingAndGrammarErrorV2Themed SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">hypothesized that</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> the indigenous peoples were descendants of the ten lost tribes of Israel— popularized in </span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">the mid</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">-seventeenth century. Its two main proponents, Thomas </span><span class="NormalTextRun SpellingErrorV2Themed SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">Thorowgood</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> and Menasseh ben Israel, </span><span class="NormalTextRun ContextualSpellingAndGrammarErrorV2Themed SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">a Presbyterian</span> <span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">minister</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> and a Marrano rabbi respectively, </span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">attempted</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> to reconcile the reality of </span><span class="NormalTextRun ContextualSpellingAndGrammarErrorV2Themed SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">the Americas</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> with their historical imagination of the Old World. In expressing </span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">opposing interpretations</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> of the Israelite myth and the role of indigenous Americans in the exile and </span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">future eschaton</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">, </span><span class="NormalTextRun SpellingErrorV2Themed SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">Thorowgood</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> and ben Israel </span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">demonstrated</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> divergent understandings of </span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text">the consequence</span><span class="NormalTextRun SCXW165489768 BCX0" data-ccp-parastyle="Abstract Text"> and purpose of colonialism in the biblical metanarrative.&nbsp;</span></span><span class="EOP SCXW165489768 BCX0" data-ccp-props="{&quot;134245417&quot;:false,&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:1040,&quot;335559731&quot;:240,&quot;335559737&quot;:1037,&quot;335559738&quot;:67,&quot;335559740&quot;:240}">&nbsp;</span></p> Daniel Barth Copyright (c) 2023 Daniel Barth https://creativecommons.org/licenses/by/4.0 https://journals.library.columbia.edu/index.php/ari/article/view/11611 Mon, 01 May 2023 00:00:00 +0000 Antinomianism In Hasidism https://journals.library.columbia.edu/index.php/ari/article/view/11612 <p><span class="TextRun SCXW39380598 BCX0" lang="EN-US" xml:lang="EN-US" data-contrast="auto"><span class="NormalTextRun SCXW39380598 BCX0" data-ccp-parastyle="Abstract Text">Hasidism, the </span><span class="NormalTextRun SCXW39380598 BCX0" data-ccp-parastyle="Abstract Text">eighteenth </span><span class="NormalTextRun SCXW39380598 BCX0" data-ccp-parastyle="Abstract Text">century Jewish spiritual revivalist movement, was barraged with theological attacks from emergence. One of the critiques of the movement, which has remained prevalent in modernity, is Hasidism’s de-emphasis on Judaism’s commandments. There are few factors which justify this reputation, and its historical proximity to Sabbateanism, combined with its focus on mystic theology, </span><span class="NormalTextRun SCXW39380598 BCX0" data-ccp-parastyle="Abstract Text">likely lead</span><span class="NormalTextRun SCXW39380598 BCX0" data-ccp-parastyle="Abstract Text"> the contemporaneous rabbinic leadership to take precautionary measures against the fledgling movement. R</span><span class="NormalTextRun SCXW39380598 BCX0" data-ccp-parastyle="Abstract Text">abbi</span><span class="NormalTextRun SCXW39380598 BCX0" data-ccp-parastyle="Abstract Text"> Elijah, one of the most influential </span><span class="NormalTextRun SCXW39380598 BCX0" data-ccp-parastyle="Abstract Text">eighteenth-century</span><span class="NormalTextRun SCXW39380598 BCX0" data-ccp-parastyle="Abstract Text"> European rabbis, also came out heavily against the movement, sealing its fate as the “antinomian” Jewish movement for the next 200 years.</span></span><span class="EOP SCXW39380598 BCX0" data-ccp-props="{&quot;134245417&quot;:false,&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:1040,&quot;335559731&quot;:240,&quot;335559737&quot;:1037,&quot;335559738&quot;:67,&quot;335559740&quot;:240}">&nbsp;</span></p> Shmuel Berman Copyright (c) 2023 Shmuel Berman https://creativecommons.org/licenses/by/4.0 https://journals.library.columbia.edu/index.php/ari/article/view/11612 Mon, 01 May 2023 00:00:00 +0000 Ben Sorer U’moreh: Mishnah or Midrash? That Is The Question https://journals.library.columbia.edu/index.php/ari/article/view/11613 <p><span class="TextRun SCXW137836512 BCX0" lang="EN-US" xml:lang="EN-US" data-contrast="auto"><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text">What differentiates Midrash from Mishnah? In Midrash, usually a verse is referenced and is interpreted to teach us something, while in Mishnah the rules that we are supposed to follow are debated by the </span><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text">Tannaim</span><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text"> and plainly </span><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text">stated</span><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text">. But what is the relationship between Midrash and Mishnah and, further, is it possible that the Mishnah itself engages in </span><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text">the act of ‘mi</span><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text">drash?</span><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text">’</span><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text"> This paper will</span> <span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text">attempt</span><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text"> to answer this question, shedding light on the nature of Mishnah and Midrash as </span><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text">religio</span><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text">-legalistic texts</span><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text"> in the case of the ‘</span></span><span class="TextRun SCXW137836512 BCX0" lang="EN" xml:lang="EN" data-contrast="auto"><span class="NormalTextRun SCXW137836512 BCX0" data-ccp-parastyle="Abstract Text">ben sorer u’moreh.’&nbsp;</span></span><span class="EOP SCXW137836512 BCX0" data-ccp-props="{&quot;134245417&quot;:false,&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:1040,&quot;335559731&quot;:240,&quot;335559737&quot;:1037,&quot;335559738&quot;:67,&quot;335559740&quot;:240}">&nbsp;</span></p> Joshua Brunnlehrman Copyright (c) 2023 Joshua Brunnlehrman https://creativecommons.org/licenses/by/4.0 https://journals.library.columbia.edu/index.php/ari/article/view/11613 Mon, 01 May 2023 00:00:00 +0000 The Racial Ambiguities of American Sephardic and Ashkenazi Jews https://journals.library.columbia.edu/index.php/ari/article/view/11614 <p><span class="TextRun SCXW160035612 BCX0" lang="EN-US" xml:lang="EN-US" data-contrast="auto"><span class="NormalTextRun SCXW160035612 BCX0" data-ccp-parastyle="Abstract Text">This paper analyzes the racial ambiguities of Sephardic and Ashkenazi Jews in American law by examining three Supreme Court cases: </span><span class="NormalTextRun SpellingErrorV2Themed SCXW160035612 BCX0" data-ccp-parastyle="Abstract Text">DeFunis</span><span class="NormalTextRun SCXW160035612 BCX0" data-ccp-parastyle="Abstract Text"> v. Odegaard, </span><span class="NormalTextRun SpellingErrorV2Themed SCXW160035612 BCX0" data-ccp-parastyle="Abstract Text">Shaare</span> <span class="NormalTextRun SpellingErrorV2Themed SCXW160035612 BCX0" data-ccp-parastyle="Abstract Text">Tefila</span><span class="NormalTextRun SCXW160035612 BCX0" data-ccp-parastyle="Abstract Text"> Congregation v. Cobb, and </span><span class="NormalTextRun SpellingErrorV2Themed SCXW160035612 BCX0" data-ccp-parastyle="Abstract Text">Bennun</span><span class="NormalTextRun SCXW160035612 BCX0" data-ccp-parastyle="Abstract Text"> v. Rutgers State University. Despite being classified as a religious group, Jews have also been subjected to racial categorization, with Sephardic and Ashkenazi Jews often occupying different racial spaces. Through a close reading of these cases, the paper explores how the Supreme Court has grappled with the complexity of Jewish identity in America, and how these cases have shaped the legal understanding of Jewishness as both a religious and a racial identity. </span><span class="NormalTextRun SCXW160035612 BCX0" data-ccp-parastyle="Abstract Text">Ultimately, the</span><span class="NormalTextRun SCXW160035612 BCX0" data-ccp-parastyle="Abstract Text"> paper argues that these cases highlight the need for a more nuanced and inclusive approach to understanding race and ethnicity in American law, particularly in how it relates to the Jewish community.</span></span><span class="EOP SCXW160035612 BCX0" data-ccp-props="{&quot;134245417&quot;:false,&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:1040,&quot;335559731&quot;:240,&quot;335559737&quot;:1037,&quot;335559738&quot;:67,&quot;335559740&quot;:240}">&nbsp;</span></p> Ezra Dayanim Copyright (c) 2023 Ezra Dayanim https://creativecommons.org/licenses/by/4.0 https://journals.library.columbia.edu/index.php/ari/article/view/11614 Mon, 01 May 2023 00:00:00 +0000 Marching to the Beat of Their Own Drum: How Beta-Israel Uses Liturgical Music to Maintain its Roots Within a Foreign Culture https://journals.library.columbia.edu/index.php/ari/article/view/11615 <p><span class="TextRun SCXW224504885 BCX0" lang="EN-US" xml:lang="EN-US" data-contrast="none"><span class="NormalTextRun SCXW224504885 BCX0">Known as Falasha, Ethiopian Jews lived in isolation for centuries practicing </span><span class="NormalTextRun SCXW224504885 BCX0">an ancient</span><span class="NormalTextRun SCXW224504885 BCX0">, pre-</span><span class="NormalTextRun SpellingErrorV2Themed SCXW224504885 BCX0">t</span><span class="NormalTextRun SpellingErrorV2Themed SCXW224504885 BCX0">almudic</span><span class="NormalTextRun SCXW224504885 BCX0"> form of Judaism, which traces its origins back to Solomon and Sheba</span><span class="NormalTextRun SCXW224504885 BCX0">.”</span><span class="NormalTextRun SCXW224504885 BCX0"> It was</span><span class="NormalTextRun SCXW224504885 BCX0"> not </span><span class="NormalTextRun SCXW224504885 BCX0">until 1984 that this Falasha community, known </span><span class="NormalTextRun SCXW224504885 BCX0">as Beta</span><span class="NormalTextRun SCXW224504885 BCX0">-Israel, was covertly airlifted from Sudan during the civil war and brought to the State of Israel. </span><span class="NormalTextRun SCXW224504885 BCX0">Their arrival was accompanied by quite the culture shock for a variety of reasons, </span><span class="NormalTextRun SCXW224504885 BCX0">a significant</span><span class="NormalTextRun SCXW224504885 BCX0"> one being religion.</span> <span class="NormalTextRun SCXW224504885 BCX0">Much of </span><span class="NormalTextRun SCXW224504885 BCX0">the community</span><span class="NormalTextRun SCXW224504885 BCX0"> quickly assimilated into modern society, leaving behind their traditional religious</span> <span class="NormalTextRun SCXW224504885 BCX0">Ethiopian roots. As a result, the Beta-Israel community became a minority, a waning religious sect of Judaism in Israel. Yet, those who</span> <span class="NormalTextRun SCXW224504885 BCX0">maintaine</span><span class="NormalTextRun SCXW224504885 BCX0">d</span><span class="NormalTextRun SCXW224504885 BCX0"> their </span><span class="NormalTextRun SCXW224504885 BCX0">roots</span><span class="NormalTextRun SCXW224504885 BCX0"> continued their practices </span><span class="NormalTextRun SCXW224504885 BCX0">with full</span><span class="NormalTextRun SCXW224504885 BCX0"> vigor. Included in these practices is their unique liturgy, liturgical</span> <span class="NormalTextRun SCXW224504885 BCX0">musi</span><span class="NormalTextRun SCXW224504885 BCX0">c</span><span class="NormalTextRun SCXW224504885 BCX0"> and use of </span><span class="NormalTextRun SCXW224504885 BCX0">musical instruments</span><span class="NormalTextRun SCXW224504885 BCX0"> in prayer. This paper will examine </span><span class="NormalTextRun SCXW224504885 BCX0">texts which</span><span class="NormalTextRun SCXW224504885 BCX0"> discuss Ethiopian liturgical music in depth and explore what role this music plays in preserving their community. </span></span><span class="EOP SCXW224504885 BCX0" data-ccp-props="{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:1037,&quot;335559731&quot;:263,&quot;335559737&quot;:1037,&quot;335559738&quot;:67,&quot;335559740&quot;:240}"> </span></p> Yehuda Dicker Copyright (c) 2023 Yehuda Dicker https://creativecommons.org/licenses/by/4.0 https://journals.library.columbia.edu/index.php/ari/article/view/11615 Mon, 01 May 2023 00:00:00 +0000 Are Veggies and Fruits Always Good for You? An Analysis of Biblical Produce in the Book of Genesis https://journals.library.columbia.edu/index.php/ari/article/view/11617 <p><span class="TextRun SCXW169622970 BCX0" lang="EN-US" xml:lang="EN-US" data-contrast="auto"><span class="NormalTextRun SCXW169622970 BCX0" data-ccp-parastyle="Abstract Text">The Book of </span><span class="NormalTextRun SCXW169622970 BCX0" data-ccp-parastyle="Abstract Text">Genesis</span><span class="NormalTextRun SCXW169622970 BCX0" data-ccp-parastyle="Abstract Text"> is a timeless account of the lives of various families and individuals and their complex relationships with God. Among the common threads that run through the different narratives, food </span><span class="NormalTextRun SCXW169622970 BCX0" data-ccp-parastyle="Abstract Text">emerges</span><span class="NormalTextRun SCXW169622970 BCX0" data-ccp-parastyle="Abstract Text"> as a powerful symbol of the struggles and choices the characters face at that time. While many biblical figures succumb to the physical temptations of food, leading to their separation from the Divine, Abraham manages to elevate the everyday necessity into a spiritual and genuine experience. In contrast to Adam, Eve, and Esau, who distance themselves from their communities after indulging in their alluring snacks, Abraham prepares a meal to bring people together and ensure their well-being through his hospitable and inclusive approach. In the broader context of these stories, food becomes a powerful cipher for choice, where decisions about what to eat and when to indulge carry lasting consequences not only for individuals, but for the future of entire nations as well.</span></span><span class="EOP SCXW169622970 BCX0" data-ccp-props="{&quot;134245417&quot;:false,&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:1040,&quot;335559731&quot;:240,&quot;335559737&quot;:1037,&quot;335559738&quot;:67,&quot;335559740&quot;:240}"> </span></p> Lucy Hecht Copyright (c) 2023 Lucy Hecht https://creativecommons.org/licenses/by/4.0 https://journals.library.columbia.edu/index.php/ari/article/view/11617 Mon, 01 May 2023 00:00:00 +0000 The Role of Esoterics and Contradictions in Joseph Ibn Kaspi’s Exegesis https://journals.library.columbia.edu/index.php/ari/article/view/11616 <p><span class="TextRun SCXW137176778 BCX0" lang="EN-US" xml:lang="EN-US" data-contrast="auto"><span class="NormalTextRun SCXW137176778 BCX0" data-ccp-parastyle="Abstract Text">This article explores Joseph Ibn Kaspi’s Biblical exegesis and his relationship to Maimonidean thought. </span></span><span class="EOP SCXW137176778 BCX0" data-ccp-props="{&quot;134245417&quot;:false,&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:1040,&quot;335559731&quot;:240,&quot;335559737&quot;:1037,&quot;335559738&quot;:67,&quot;335559740&quot;:240}">&nbsp;</span></p> Emily Gul Copyright (c) 2023 Emily Gul https://creativecommons.org/licenses/by/4.0 https://journals.library.columbia.edu/index.php/ari/article/view/11616 Mon, 01 May 2023 00:00:00 +0000 Drudgery, Not Slavery: How and Why John Locke’s Stays True to Exodus 21 in “Of Slavery” https://journals.library.columbia.edu/index.php/ari/article/view/11618 <p><span class="TextRun SCXW27707998 BCX0" lang="EN-US" xml:lang="EN-US" data-contrast="auto"><span class="NormalTextRun SCXW27707998 BCX0" data-ccp-parastyle="Abstract Text">John Locke’s philosophy of slavery has been </span><span class="NormalTextRun SCXW27707998 BCX0" data-ccp-parastyle="Abstract Text">oft-disputed</span><span class="NormalTextRun SCXW27707998 BCX0" data-ccp-parastyle="Abstract Text">;</span><span class="NormalTextRun SCXW27707998 BCX0" data-ccp-parastyle="Abstract Text"> despite arguing against the persistence of slavery as an institution in his political philosophy, Locke was involved in colonial projects that legalized slavery. While many scholars have </span><span class="NormalTextRun SCXW27707998 BCX0" data-ccp-parastyle="Abstract Text">attempted</span><span class="NormalTextRun SCXW27707998 BCX0" data-ccp-parastyle="Abstract Text"> to analyze this contradiction, </span><span class="NormalTextRun SCXW27707998 BCX0" data-ccp-parastyle="Abstract Text">relatively few</span><span class="NormalTextRun SCXW27707998 BCX0" data-ccp-parastyle="Abstract Text"> have examined Locke’s use of biblical allusion in his seminal work on slavery, the aptly named “Of Slavery.” Though Locke’s mention of “slavery among the Jews” in this essay seems at first to be haphazard, by analyzing Locke’s textual fidelity and potential personal motivations for it one can see the lasting rhetorical and social impact of the story of Exodus on later religious groups and their own philosophical understandings of slavery. Overall, we see that despite the obvious differences in context between ancient Egypt and Locke’s </span><span class="NormalTextRun SCXW27707998 BCX0" data-ccp-parastyle="Abstract Text">seventeenth </span><span class="NormalTextRun SCXW27707998 BCX0" data-ccp-parastyle="Abstract Text">century England, Locke’s personal identification with the story of the Hebrews moved his arguments on slavery towards a more biblical understanding.</span></span><span class="EOP SCXW27707998 BCX0" data-ccp-props="{&quot;134245417&quot;:false,&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:1040,&quot;335559731&quot;:240,&quot;335559737&quot;:1037,&quot;335559738&quot;:67,&quot;335559740&quot;:240}">&nbsp;</span></p> Yoni Kurtz Copyright (c) 2023 Yoni Kurtz https://creativecommons.org/licenses/by/4.0 https://journals.library.columbia.edu/index.php/ari/article/view/11618 Mon, 22 May 2023 00:00:00 +0000 Women and Torah: The Orthodox Jewish Response to Second-Wave Feminism https://journals.library.columbia.edu/index.php/ari/article/view/11619 <p><span class="TextRun SCXW205710471 BCX0" lang="EN-US" xml:lang="EN-US" data-contrast="auto"><span class="NormalTextRun ContextualSpellingAndGrammarErrorV2Themed SCXW205710471 BCX0" data-ccp-parastyle="Abstract Text">This</span><span class="NormalTextRun SCXW205710471 BCX0" data-ccp-parastyle="Abstract Text"> paper explores the effects of second-wave feminism in the 1970s on the Orthodox Jewish movement within the United States. During this time, the feminist movement challenged the way women were viewed and treated in American society, leading to other denominations of Judaism soon enacting policies to reflect such change. The paper examines how this movement was received and responded to by the Orthodox Jewish leadership and </span><span class="NormalTextRun SCXW205710471 BCX0" data-ccp-parastyle="Abstract Text">seeks</span><span class="NormalTextRun SCXW205710471 BCX0" data-ccp-parastyle="Abstract Text"> to explore the contradictions that arose </span><span class="NormalTextRun AdvancedProofingIssueV2Themed SCXW205710471 BCX0" data-ccp-parastyle="Abstract Text">as a result of</span><span class="NormalTextRun SCXW205710471 BCX0" data-ccp-parastyle="Abstract Text"> the collision between feminism and Orthodox Judaism. </span><span class="NormalTextRun SCXW205710471 BCX0" data-ccp-parastyle="Abstract Text">Ultimately, it</span><span class="NormalTextRun SCXW205710471 BCX0" data-ccp-parastyle="Abstract Text"> concludes that the feminist movement of the 1970s had a profound impact on the Orthodox Jewish movement, leading to changes in milestone events, education, and representation within the community, but also contributing to a complex and ongoing debate about the meaning and practice of Jewish tradition.</span></span><span class="EOP SCXW205710471 BCX0" data-ccp-props="{&quot;134245417&quot;:false,&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:1040,&quot;335559731&quot;:240,&quot;335559737&quot;:1037,&quot;335559738&quot;:67,&quot;335559740&quot;:240}">&nbsp;</span></p> Batsheva Shekhter Copyright (c) 2023 Batsheva Shekhter https://creativecommons.org/licenses/by/4.0 https://journals.library.columbia.edu/index.php/ari/article/view/11619 Mon, 01 May 2023 00:00:00 +0000 Laughter in the Isaac Narrative: Who Has the Last Laugh? https://journals.library.columbia.edu/index.php/ari/article/view/11620 <p><span class="TextRun SCXW210056174 BCX0" lang="EN-US" xml:lang="EN-US" data-contrast="auto"><span class="NormalTextRun SCXW210056174 BCX0" data-ccp-parastyle="Abstract Text">This article tackles the question of the nature of Sarah’s laughter. It argues that it is imperative to go beyond labeling the laughter as either incredulous or joyous, as it is a reductive approach. The nuanced approach of this paper appreciates the “both and-ness” of the laughter </span><span class="NormalTextRun SCXW210056174 BCX0" data-ccp-parastyle="Abstract Text">demonstrating</span><span class="NormalTextRun SCXW210056174 BCX0" data-ccp-parastyle="Abstract Text"> its larger significance in the Genesis narrative.</span></span><span class="EOP SCXW210056174 BCX0" data-ccp-props="{&quot;134245417&quot;:false,&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:1040,&quot;335559731&quot;:240,&quot;335559737&quot;:1037,&quot;335559738&quot;:67,&quot;335559740&quot;:240}">&nbsp;</span></p> Hannah Vorchheimer Copyright (c) 2023 Hannah Vorchheimer https://creativecommons.org/licenses/by/4.0 https://journals.library.columbia.edu/index.php/ari/article/view/11620 Mon, 01 May 2023 00:00:00 +0000